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Kinh Jìvaka Komaørabhacca
(Lôøi daïy Jìvaka veà boån phaän ngöôøi cö só)
Taêng Chi VIII.26 Giôùi thieäu: Trong baøi kinh naày, Ñöùc Phaät toùm taét caùc ñieàu caàn yeáu cuûa moät cö só Phaät töû: thoï trì Tam Quy (Phaät-Phaùp-Taêng), thöïc haønh Nguõ Giôùi, vaø soáng theo tinh thaàn "töï lôïi, lôïi tha", giuùp cho baûn thaân ñöôïc thaêng tieán vaø ñoàng thôøi cuõng giuùp ñôõ, khuyeán khích ngöôøi khaùc cuøng ñöôïc thaêng tieán trong Chaùnh Phaùp.-- (Bình Anson, thaùng 10-2000).
-oOo-
Kinh Jivaka Komarabhacca
1. Moät thôøi, Theá Toân truù ôû Raøjagaha (Vöông xaù), taïi röøng xoaøi Jìvaka. Roài Jìvaka Komaørabhacca ñi ñeán Theá Toân, sau khi ñeán, ñaûnh leã Theá Toân roài ngoài xuoáng moät beân. Ngoài xuoáng moät beân, Jìvaka Komaørabhacca baïch Theá Toân: - Baïch Theá Toân, cho ñeán nhö theá naøo laø ngöôøi cö só? - Naøy Jivaka, khi naøo quy y Phaät,
quy y Phaùp, quy y chuùng Taêng, cho ñeán nhö
vaäy, naøy Jivaka, laø ngöôøi cö só.
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Jivaka Komarabhacca Sutta
1. I have heard that on one occasion the Blessed One was staying in Rajagaha, at Jivaka's Mango Grove. Then Jivaka Komarabhacca went to the Blessed One and, on arrival, having bowed down, sat to one side. As he was sitting there he said to the Blessed One: "Venerable sir, to what extent is one a lay follower?" "Jivaka, when one has gone to the Buddha for
refuge, has gone to the Dhamma for refuge, and has gone to the Sangha for
refuge, then to that extent is one a lay follower."
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2. - Cho ñeán nhö theá naøo, baïch Theá Toân, laø ngöôøi cö só giöõ giôùi? - Naøy, Jivaka, khi naøo ngöôøi
cö só töø boû saùt sanh, töø boû
laáy cuûa khoâng cho, töø boû taø haïnh
trong caùc duïc, töø boû noùi laùo,
töø boû ñaép say röôïu men, röôïu
naáu, cho ñeán nhö vaäy, laø ngöôøi
cö só giöõ giôùi.
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2. "And to what extent, venerable sir, is one a virtuous lay follower?" "Jivaka, when one abstains from taking life, from stealing, from sexual misconduct, from lying, and from fermented & distilled drinks that lead to heedlessness, then to that extent is one a virtuous lay follower." |
3. - Cho ñeán
nhö theá naøo, baïch Theá Toân, laø ngöôøi
cö só thöïc haønh, vì tö lôïi chöù
khoâng vì lôïi tha?
- Naøy Jivaka, khi naøo cö só
thaønh töïu loøng tin cho mình, khoâng coù
khích leä ngöôøi khaùc thaønh töïu loøng
tin; thaønh töïu giöõ giôùi cho mình, khoâng
coù khích leä ngöôøi khaùc thaønh töïu
giöõ giôùi, thaønh töïu boá thí cho mình,
khoâng khích leä ngöôøi khaùc thaønh töïu
boá thí; muoán töï mình ñi ñeán
yeát kieán caùc Tyû-kheo, khoâng coù khích leä ngöôøi
khaùc ñi ñeán yeát kieán caùc Tyû kheo; chæ
töï mình muoán nghe dieäu phaùp, khoâng khích
leä ngöôøi khaùc nghe dieäu phaùp; töï mình
thoï trì nhöõng phaùp ñaõ ñöôïc
nghe, khoâng khích leä ngöôøi khaùc thoï trì
nhöõng phaùp ñaõ ñöôïc nghe; töï
mình suy nghó ñeán yù nghóa caùc phaùp
ñaõ thoï trì, khoâng khích leä ngöôøi
khaùc suy nghó ñeán yù nghóa caùc phaùp
ñaõ thoï trì; sau khi töï mình bieát nghóa,
bieát phaùp, thöïc hieän tuøy phaùp, ñuùng
Chaùnh phaùp, khoâng khích leä ngöôøi khaùc
thöïc hieän tuøy phaùp, ñuùng Chaùnh
phaùp. Cho ñeán nhö vaäy, naøy Jivaka, laø
cö só thöïc haønh vì töï lôïi, khoâng
phaûi vì lôïi tha.
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3. "And to what
extent, venerable sir, is one a lay follower who practices for his own
benefit but not that of others?"
"Jivaka, when a lay follower himself is consummate in conviction but does not encourage others in the consummation of conviction; when he himself is consummate in virtue but does not encourage others in the consummation of virtue; when he himself is consummate in generosity but does not encourage others in the consummation of generosity; when he himself desires to see the monks but does not encourage others to see the monks; when he himself wants to hear the true Dhamma but does not encourage others to hear the true Dhamma; when he himself habitually remembers the Dhamma he has heard but does not encourage others to remember the Dhamma they have heard; when he himself explores the meaning of the Dhamma he has heard but does not encourage others to explore the meaning of the Dhamma they have heard; when he himself, knowing both the Dhamma & its meaning, practices the Dhamma in line with the Dhamma, but does not encourage others to practice the Dhamma in line with the Dhamma: then to that extent he is a lay follower who practices for his own benefit but not for the benefit of others." |
4. - Cho ñeán
nhö theá naøo, baïch Theá Toân, laø cö só
thöïc haønh vöøa töï lôïi, vöøa lôïi
tha?
- Naøy Jivaka, khi naøo cö só
töï mình thaønh töïu loøng tin vaø
khích leä ngöôøi khaùc thaønh töïu loøng
tin; khi naøo töï mình giöõ giôùi vaø
khích leä ngöôøi khaùc giöõ giôùi; khi naøo
töï mình boá thí vaø khích leä ngöôøi
khaùc boá thí; khi naøo töï mình
muoán ñi ñeán yeát kieán caùc Tyû-kheo vaø
khích leä ngöôøi khaùc ñi ñeán yeát kieán
caùc Tyû-kheo; khi naøo töï mình muoán nghe
dieäu phaùp vaø khích leä ngöôøi khaùc
nghe dieäu phaùp; khi naøo töï mình thoï trì
nhöõng phaùp ñaõ ñöôïc nghe vaø
khích leä ngöôøi khaùc thoï trì nhöõng
phaùp ñaõ ñöôïc nghe; khi naøo
töï mình suy nghó ñeán yù nghóa caùc
phaùp ñaõ thoï trì vaø khích leä ngöôøi
khaùc suy nghó ñeá yù nghóa caùc phaùp
ñaõ thoï trì; sau khi töï mình bieát nghóa,
bieát phaùp, thöïc hieän phaùp ñuùng Chaùnh
phaùp, khích leä ngöôøi khaùc sau khi bieát nghóa
bieát phaùp, thöïc hieän phaùp ñuùng Chaùnh
phaùp. Cho ñeán nhö vaäy, naøy Jivaka, laø
cö só thöïc haønh vì töï lôïi vaø
lôïi tha./.
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4. "And to what
extent, venerable sir, is one a lay follower who practices both for his
own benefit & the benefit of others?"
"Jivaka, when a lay follower himself is consummate in conviction and encourages others in the consummation of conviction; when he himself is consummate in virtue and encourages others in the consummation of virtue; when he himself is consummate in generosity and encourages others in the consummation of generosity; when he himself desires to see the monks and encourages others to see the monks; when he himself wants to hear the true Dhamma and encourages others to hear the true Dhamma; when he himself habitually remembers the Dhamma he has heard and encourages others to remember the Dhamma they have heard; when he himself explores the meaning of the Dhamma he has heard and encourages others to explore the meaning of the Dhamma they have heard; when he himself, knowing both the Dhamma & its meaning, practices the Dhamma in line with the Dhamma and encourages others to practice the Dhamma in line with the Dhamma: then to that extent he is a lay follower who practices both for his own benefit and for the benefit of others"./. |
dòch Vieät) |
Bhikkhu Thanissaro) |
Source = BuddhaSasana
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