Phaåm VIII
SAHASSA VAGGA - THOUSANDS
- PHAÅM MUOÂN NGAØN
Sahassamapi
ce vaacaa anatthapadasa.mhitaa
Eka.m atthapada.m seyyo ya.m sutvaa
upasammati. -- 100
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Better than a thousand
utterances,
comprising useless words,
is one single beneficial word,
by hearing which one is pacified. -- 100 |
100. Chæ moät lôøi lôïi
ích,
Nghe xong taâm bình an,
Hôn tuïng caû muoân ngaøn,
Lôøi lôøi ñeàu voâ duïng.
|
Sahassamapi
ce gaathaa anatthapadasa.mhitaa
Eka.m gaathaapada.m seyyo ya.m sutvaa
upasammati. -- 101
|
Better than a thousand
verses,
comprising useless words,
is one beneficial single line,
by hearing which one is pacified. -- 101 |
101. Chæ moät caâu höõu
ích,
Nghe xong taâm bình an,
Hôn tuïng caû muoân ngaøn,
Nhöõng lôøi keä voâ duïng.
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Yo ce gaathaasata.m
bhaase anatthapadasa.mhita.m
Eka.m dhammapada.m seyyo ya.m sutvaa
upasammati. -- 102
|
Should one recite
a hundred verses,
comprising useless words,
better is one single word of the Dhamma,
by hearing which one is pacified. -- 102 |
102. Chæ moät lôøi chaùnh
phaùp,
Nghe xong taâm bình an,
Hôn tuïng caû muoân ngaøn,
Nhöõng lôøi keä voâ duïng.
|
Yo sahassa.m
sahassena sa'ngaame maanuse jine
Eka~nca jeyya attaana.m sa ve sa'ngaamaj-uttamo.
-- 103
|
Though one should
conquer a men in battlefield,
yet he, indeed, is the noblest victor
who has conquered himself. -- 103 |
103. Daàu taïi baõi chieán
tröôøng,
Thaéng ngaøn ngaøn quaân ñòch,
Khoâng baèng töï thaéng mình,
Chieán coâng aáy -kyø tích!
|
Attaa have
jita.m seyyo yaa caaya.m itaraa pajaa
Attadantassa posassa nicca.m sa~n~natacaarino.
-- 104
|
Self-conquest is,
indeed, far greater
than the conquest of all other folk. --
104 |
104. Töï thaéng mình veû
vang,
Hôn chinh phuïc keû khaùc,
Ngöôøi ñieàu phuïc ñöôïc mình,
Thöôøng töï cheá an laïc.
|
Neva devo
na gandhabbo na maaro saha brahmunaa
Jita.m apajita.m kayiraa tathaaruupassa
jantuno. -- 105
|
Neither a god nor
a Ghandabba,
nor Maara together with Brahmaa,
can win back the victory of such a person
who is self-subdued
and ever lives in restraint. -- 105 |
105. Thieân thaàn, caøn
thaùc baø,
Ma vöông, hay Phaïm thieân,
Khoâng theå chinh phuïc noåi,
Ngöôøi ñieàu phuïc töï nhieân.
|
Maase maase
sahassena yo yajetha sata.m sama.m
Eka~nca bhaavitattaana.m muhuttamapi
puujaye
Saa yeva puujanaa seyyo ya~nce vassasata.m
huta.m. -- 106
|
Though month after
month with a thousand,
one should make an offering for a hundred
years,
yet, if, only for a moment,
one should honour (a Saint) who has perfected
himself
- that honour is, indeed,
better than a century of sacrifice. --
106 |
106. Thaùng thaùng cuùng
ngaøn vaøng,
Teá töï caû traêm naêm,
Khoâng baèng trong giaây laùt,
Kính leã baäc thaùnh taêng,
Kính leã vaäy hôn raèng,
Teá töï haøng theá kyû.
|
Yo ca vassasata.m
jantu aggi.m paricare vane
Eka~nca bhaavitattaana.m muhuttamapi
puujaye
Saa yeva puujanaa seyyo ya~nce vassasata.m
huta.m. -- 107
|
Though, for a century
a man should tend the (sacred) fire in
the forest,
yet, if, only for a moment,
he should honour (a Saint) who has perfected
himself
- that honour is, indeed, better than
a century of fire-sacrifice. -- 107 |
107. Daàu traêm naêm thaønh
kính,
Thôø löûa taïi röøng xanh,
Khoâng baèng trong giaây laùt,
Kính leã baäc thaùnh taêng,
Kính leã vaäy hôn raèng,
Baùi löûa haèng theá kyû.
|
Ya.m ki~nci
yi.t.tha.m va huta.m va loke
Sa.mvacchara.m yajetha pu~n~napekkho
Sabbam-pi ta.m na catubhaagameti
Abhivaadanaa ujjugatesu seyyo. -- 108
|
In this world whatever
gift or alms a person seeking merit
should offer for a year,
all that is not worth a single quarter
of the reverence towards the Upright which
is excellent. -- 108 |
108. Caàu phöôùc suoát
caû naêm,
Cuùng döôøng hoaëc boá thí,
Khoâng baèng moät phaàn tö,
Kính leã baäc chaùnh trí.
|
Abhivaadanasiilissa
nicca.m vaddhaapacaayino
Cattaaro dhammaa va.d.dhanti aayu va.n.no
sukha.m bala.m. -- 109
|
For one who is
in the habit of constantly honouring
and respecting the elders,
four blessings increase
- age, beauty, bliss, and strength. --
109 |
109. Thöôøng toân troïng
kính leã,
Baäc tröôûng laõo cao minh,
Boán phöôùc laønh taêng tröôûng,
Thoï-vui-khoûe-ñeïp xinh.
|
Yo ca vassasata.m
jiive dussiilo asamaahito
Ekaaha.m jiivita.m seyyo siilavantassa
jhaayino. -- 110
|
Though one should
live a hundred years,
immoral and uncontrolled,
yet better, indeed, is a single day's
life
of one who is moral and meditative. --
110 |
110. Duø soáng ñeán traêm
naêm,
Phaù giôùi, khoâng an tònh,
Chaúng baèng soáng moät ngaøy,
Trì giôùi, tu thieàn ñònh.
|
Yo ca vassasata.m
jiive duppa~n~no asamaahito
Ekaaha.m jiivita.m seyyo pa~n~navantassa
jhaayino. -- 111
|
Though one should
live a hundred years
without wisdom and control,
yet better, indeed, is a single day's
life
of one who is wise and meditative. --
111 |
111. Duø soáng ñeán traêm
naêm,
Khoâng trí tueä, an tònh,
Chaúng baèng soáng moät ngaøy,
Coù trí tueä, thieàn ñònh.
|
Yo ce vassasata.m
jiive kusiito hiinaviiriyo
Ekaaha.m jiivita.m seyyo viriyamaarabhato
da.lha.m. -- 112
|
Though
one should live a hundred years
idle and inactive,
yet better, indeed, is a single day's
life
of one who makes an intense effort. --
112 |
112. Duø soáng ñeán traêm
naêm,
Löôøi bieáng khoâng tinh taán,
Chaúng baèng soáng moät ngaøy,
Noã löïc tu tinh taán.
|
Yo ce vassasata.m
jiive apassa.m udayavyaya.m
Ekaaha.m jiivita.m seyyo passato udayavyaya.m.
-- 113
|
Though one should
live a hundred years
without comprehending
how all things rise and pass away,
yet better, indeed, is a single day's
life
of one who comprehends
how all things rise and pass away. --
113 |
113. Duø soáng ñeán traêm
naêm,
Khoâng thaáy phaùp sanh dieät,
Chaúng baèng soáng moät ngaøy,
Thaáy ñöôïc phaùp sanh dieät.
|
Yo ce vassasata.m
jiive apassa.m amata.m pada.m
Ekaaha.m jiivita.m seyyo passato amata.m
pada.m. -- 114
|
Though one should
live a hundred years
without seeing the Deathless State,
yet better, indeed, is a single day's
life
of one who sees the Deathless State. --
114 |
114. Duø soáng ñeán traêm
naêm,
Khoâng thaáy phaùp baát dieät,
Chaúng baèng soáng moät ngaøy,
Thaáy ñöôïc phaùp baát dieät.
|
Yo ce vassasata.m
jiive apassa.m dhammamuttama.m
Ekaaha.m jiivita.m seyyo passato dhammamuttama.m.
-- 115
|
Though one should
live a hundred years
not seeing the Truth Sublime,
yet better, indeed, is a single day's
life
of one who sees the Truth Sublime. --
115 |
115. Duø soáng ñeán traêm
naêm,
Khoâng thaáy phaùp toái thöôïng,
Chaúng baèng soáng moät ngaøy,
Thaáy ñöôïc phaùp toái thöôïng.
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TÖ Ø VÖÏNG VAØ THAØNH NGÖÕ ANH-VIEÄT
(a): adjective; (adv): adverb; (conj):
conjunction;
(n): noun; (prep): preposition; (v):
verb
Verse - Keä 100
Utterance : Lôøi noùi, lôøi
phaùt bieåu.
Beneficial (a) : Coù ích, coù lôïi.
To be pacified : Ñöôïc bình an.
Verse - Keä 101
Verse - Keä (n) : Caâu thô,
caâu keä.
Line (n) : Doøng , haøng.
Verse - Keä 102
Recite (v) : Ngaâm (thô), tuïng
(kinh).
Verse - Keä 103
Conquer (v) : Chinh phuïc, cheá
ngöï.
Battlefield (n) : Chieán tröôøng.
Yet (conj.) : Tuy nhieân.
Victor (n) : Ngöôøi chieán thaéng.
Verse - Keä 104
Sef-conquest (n) : Töï haøng
phuïc, töï chinh phuïc.
Folk (n) : Ngöôøi ta, quaàn chuùng.
Verse - Keä 105
God : Thieân thaàn.
Gandhabba : Caøn thaùt baø.
Brahma : Phaïm thieân.
Self-subdued : Töï ñieàu phuïc.
Verse - Keä 106
Offering (n) : Leã vaät, ñoà
cuùng.
Honour (v) : Kính leã.
Sacrifice (n) : Söï daâng cuùng.
Verse - Keä 107
Tend (v) : Troâng nom, chaêm soùc.
Sacred (a) : Thaàn thaùnh, thieâng lieâng.
Verse - Keä 108
Gift (n) : Taëng phaåm.
Alms (n) : Cuûa boá thí.
Merit (n) : Coâng ñöùc, coâng quaû,
coâng traïng.
The Upright (n) : Baäc chaùnh tröïc,
chaùnh trí.
Reverence (n) : Söï toân kính.
Verse - Keä 109
The elder (n) : Baäc tröôûng
laõo.
Blessing (n) : Phuùc ñöùc, söï may
maén.
Verse - Keä 110
Immoral (a) : Traùi ñaïo ñöùc,
traùi luaân lyù, phaù giôùi.
Uncontrolled (a) : Khoâng keàm cheá
ñöôïc, khoâng thanh tònh.
Verse - Keä 112
Idle (a) : Löôøi bieáng.
Inactive (a) : Khoâng tích cöïc, khoâng
tinh taán.
Intense (a) : Noàng nhieät, soâi noåi.
Verse - Keä 113
Comprehend (v) : Hieåu, lónh
hoäi.
Pass away (v) : Cheát, maát ñi.
Verse - Keä 114
Deathless state : Phaùp baát
dieät.
Verse - Keä 115
Truth sublime : Phaùp toái thöôïng.
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